12.18.2021
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10.17.2021
10.12.2021
less sense
10.08.2021
long dash
10.04.2021
10.02.2021
9.29.2021
8.31.2021
almost immortal
8.14.2021
7 Aphorisms from Bob Perelman
7 Aphorisms from “Autobiography by Aphorism” by Bob Perelman, in Virtual Reality (Roof
Books, 1993)
In my local Stop-n-Shop they have a book donation area. You are free to drop off books and to pick up what’s there. Of course there are many bestseller novels, class-assigned books, decade-old fad self-help books, etc., but among these, over the years, I’ve found a few good books.
Since the pandemic it’s been slimmer pickings. I’m generally looking for slim volumes (poetry books), and I found one of interest last week: Virtual Reality (Roof Books, 1993) by Bob Perelman. He’s known to be associated with the language poetry movement. A whole section of this book is printed upside down, you have to flip the book to read the text. At first I thought that this might be an intentional ‘dada’ move by the poet, but it’s clearly just a major screw-up by the printer.
Leafing through the book I came upon a section called “Autobiography by Aphorism.” Like haiku within haibun, there are seven aphorisms interspersed within blocks of prose. It’s hard to tell if Perelman takes these aphorisms seriously because they’re surrounded by wildly digressive prose that is not at all autobiography by any common notion. For example, here’s the last run of prose with its trailing aphorism:
She reaches behind her neck to undo her pearls and habit, willing the moment to sleep. Obedience dreams of pressed precise glyphs, groupings, curves, wakeup calls under sunny trees, a plunge to obsession in the mire, classes where the units strip right down to the White House. But that is all hearsay. Meaning slips into something less natural.
—Nothing is more beautiful
than being able to set a bad example.
Without the accompanying prose, here are the prior 6 aphorisms in order of appearance and preserving the original formatting:
men are exactly alike.
—The
writer is the one
who is always the author’s favorite.
—There
is a great difference
between praise and blame.
—Most
of the world’s troubles come
from making
a mistake.
—Terrorism
is essentially the rage
of literati at a banquet.
—Nature never happens twice.
8.12.2021
moments and larger things
8.04.2021
8.03.2021
8.01.2021
7.20.2021
7.16.2021
day to night
7.12.2021
fast or slow
6.27.2021
shot through
6.10.2021
6.09.2021
meta media
5.31.2021
Leverant's Zen in the Art of Photography
Zen in the Art of Photography (Images Press, 1969)
Among some books owned by a deceased poet, I encountered this little book. The author Robert Leverant was not known to me. He was a photographer, but I gather from his February 2021 obituary that this little book (numbering 152 entries) was perhaps more notable than his photography. There is something about the project of this book, including the author’s use of the words “groovy” and “grooving” in a couple instances, that places it very much in those wild and wide-eyed years of the late 1960s.
These short writings are not Zen koans. Some are aphorisms proper. Some are short meditations on ‘seeing’ and ‘time’ and the ‘universe’; being there in the moment, experiencing the world visually via the art of photography. At times, Leverant breaks certain sentences into pieces, each bit standing beneath a number, but each not exactly standing-alone as an interesting assertion by itself. For example in this run:
-75-
There is rhythm. There is rhythm of the object.
-76-
There is no object.
-77-
We are object.
-78-
Click.
-79-
Each picture is thus a self-portrait.
-105-
Before we do, we must be able to verbalize how and we have gained a tool which ours forever.
-2-
The camera is an extension of ourselves. An appendage to bring us closer to the universe.
-6-
We have allowed the picture and the picturetaker and the picturetaking to become one. Inseparable in a moment of time.
-14-
A camera is only an intermediary between us and a new us. To repeat: we must be as receptive and ready as our equipment.
-22-
Either we see it or we don’t.
-24-
The way lies not in the equipment.
-25-
Is the shortest distance between two points a straight line?
-38-
Our photography is not the art of looking for It. An art of waiting.
-41-
Not us to It. The art of true finding.
-46-
We do not know we have snapped the shutter.
-60-
Our pictures teach us not to cling.
-86-
We know we are light as we know the universe to be light.
-97-
Photography is ourselves. It is our world we are creating.
-116-
For names are tombs. They have no windows. And so no light.
-117-
Our photography will have nothing to do with names.
4.26.2021
follies of late capital
The NFT fetishizes ownership.
4.21.2021
4.10.2021
process and reality
3.24.2021
3.16.2021
sans label
2.20.2021
2.13.2021
1.30.2021
A Small Map of Experience by Leonidas Donskis
In the foreword to the collection, Donskis says, “[Aphorisms] rise up out of authentic experience—from silence and pauses, from stopping oneself so that a thought is not drowned by a flood of words and pretentious expressions. A person who speaks too much is unlikely to succeed in writing aphorisms and maxims.”
The entries in this collection are numbered but not grouped under any topic headings. They may have been arranged carefully, they may be chronological; all we know is they move in and out various themes and realms of thinking. Also, in the collection, Donskis gives us some variations on the thoughts of others:
Variation of Milan Kundera
When our memories die, so do we.
Donskis is a philosopher, social thinker and commentator, as well as a politician (elected to the European Parliament). Many of the aphorisms touch on the great themes of moral and political philosophy.
Tolerance is the understanding that I was not born to edit other people’s lives and thoughts—that I must spend my life editing myself.
There are frequent entries regarding art and literature, too.
Great art dissolves our illusions about the importance and truth of the present.
Like many writers from smaller European countries, having undergone the twists and turns and tortures of western history, he recognizes the hard facts of our human circumstance when it comes to power and the struggle for human dignity.
What is one’s homeland? The place where one becomes a parent, or where a parent was killed?
Here are some more aphorisms by Leonidas Donskis…
13
Some artists are perfect products of their age, while others actively help to create it. These are two aspects of the same social dynamic: either one reflects one’s time or becomes and alternative to it. Each is equally important to the social and political thinker.
39
One loves that which one is afraid to lose and does passionately that which can be interrupted at any time.
59
Identity is the fragile dream of being like those whom you would like to identify, while preserving your own uniqueness.
61
Rembrandt and Shakespeare are geniuses of the same order. They painted the story of the human soul in every shade—from wretchedness to greatness.
63
There are two types of genius. One is an author who creates an original canon out of nothing or from some fragment of his or her own experience. The other is a pilfering magpie who weaves all the interesting and sparkly things of that era into new combinations. It is enough to compare Dante and Shakespeare, Bach and Mozart, Masaccio and Filippino Lippi, Hals and Johannes Verspronck, his Dutch colleague and competitor.
76
We think that happiness lies in the fulfillment of great dreams and ambitions. But in truth it lies in the details of everyday life—everyday sounds, colours, favorite objects, old books, music albums, a cup of tea in the morning. It is only when we lose these things that we grasp their true worth.
105
Idealism is realism about the past or the future.
110
A young conservative is a premature misanthrope. An old socialist is a late-blooming visionary. How are they related? They both dislike the age they are and the age they live in.
115
Talent is the ability to write tens or hundreds of pages in the hope of suddenly producing that one sentence that will make it all worthwhile (and easy to discard the rest).
127
“Nobody” is not someone who is unknown, but someone who doesn’t want to know anything—not someone who is unimportant, but someone for whom nothing is important.
136
Rhetorical excess or deathly silence—these are two fragile and barely discernable bulwarks between the superfluity and absence of thought.
167
A friend is someone with whom one does not have to justify one’s existence.
—Leonidas Donskis, A Small Map of Experience: Reflections and Aphorisms (Guernica Editions, 2010), translated by Karla Gruodis.